Premise: Consider a general intelligence capable of producing text and images on demand about topics as diverse as chemistry, mathematics, music making, ancient and foreign languages, biblical hermaneutics, the invention of gadgets and scientific instruments, and descriptions of far-away lands.1 The output is voluminous, verbose, and presents arguments and sources about things that are true…and also about topics that are mythical or completely fabricated. Are we talking about ChatGPT or the 17th century Jesuit polymath Athansius Kircher? How might a study of Kircher inform our approach to generative AI? A syllabus…

Backstory and Motivations

I went to the movies with Joseph Tardio to see the new documentary Umberto Eco: A Library of the World. Umberto Eco was a huge fan of Kircher: Eco boasted of possessing all but one of Kircher’s books and Kircher has a walk-on roles in some of Eco’s novels and scholarly works. Eco described Kircher as “the most contemporary among our ancestors, and the most outdated among our contemporaries” and in the film, Eco expresses an admiration for which Kircher’s writings seamlessly (and perhaps unknowingly to the author) blur fact and fiction.

Discussing the documentary at the bar across the street (while we waited to see Godard’s Le Mépris…double feature!), I had a thought:2 In what ways is criticism of Kircher like the stochastic parrots critique of generative AI? Like Kircher, generative AI models are trained on a vast corpus of human knowledge and draw upon this to generate high-probability combinations that are surprisingly good, but equally susceptible to hallucinations. Kircher was clearly learned—he knew 11 languages—but then uses this probabilistic training to go off-the-rails in a totally bogus deciphering of Egyptian hieroglyphics.

How might an engagement with Kircher and his ways of knowing be insightful for students as they try to live in a world with generative AI? Or: How might the future that we live in be a future filled with digital Athanasius Kirchers (and would that be a good or bad thing)

Course topics

  • Athanasius Kircher and the Society of Jesus in the 17th Century
  • Learn some Latin reading skills (to engage with Kircher’s manuscripts)
  • Methods of Generative AI: Do some practical stuff with LLMs and Diffusion models and explore limitations
  • Do a final project—produce and critique a Kircherian work with Generative AI

Readings: Books about Kircher

There are a few biographical-ish works on Kircher:

Readings: Books by Kircher

Readings: Latin

Given that Kircher’s works are all in Latin, and English translations are lacking, it is probably desirable that students build up some very basic Latin reading skills. Also, Claude Pavur, SJ would approve of us continuing to make Latin part of the Jesuit higher-education curriculum, in lines with the Ratio Studiorum

Use Orberg’s Lingua Latina for this purpose and have students work through it over the course of the semester.

Readings: Generative AI methods

I’m a contrarian, and the students taking this course aren’t necessarily technical, so I would be inclined to use our favorite Mathematica for this purpose.

Ideas on organization and correspondences between Kircher and topics in a course

Fordham stuff

Parerga and Paralipomena

Footnotes

  1. Any resemblance to the author of this blog is purely coincidental. 

  2. Not completely spontaneous: I was on a committee about the university’s response to generative AI, and also we were discussing ChatGPT and education at dinner the night before.